Posts

In the gallery with Charlene Liska, 2017

In the gallery with Charlene Liska, 2017

In the Silent. Silence. Silenced. exhibit at Atlantic Works Gallery, Charlene Liska sets up a Plato’s Cave, of sorts, using video and installation. Gallery visitors can see faces of the artist’s  tribe on one screen and hear the echos of what they are saying–via  deliberate use of headphone assistance– on a second screen in a different location in the gallery. At the same time the sound of silence–rather, what Liska offers as silence–is a bird’s chirping which permeates the gallery’s audio atmosphere. What the gallery-goer does not immediately realize: the bird chirping is mimicry of the real thing; a sound made by Liska’s Brazilian electrician, Elson.

Using the concept of Silence as the springboard, Liska plays with the possibilities of form and organization, flat planes, shadows, dimension and her own wit, imagination and experience.

“I see Silence as having two sides,” she says. “There’s the beautiful, spiritual and eternal. We are all seeking that and desperately want that kind of silence. And then there is the psychological side.

“Psychologically we’re all being silenced by too much noise. Too much data. It’s flooding in on us constantly.”

Artist Charlene Liska and her 'Diorama' installation at Silent. Silence. Silenced exhibit November 2107.

Artist Charlene Liska and her ‘Diorama’ installation at Silent. Silence. Silenced exhibit November 2107.

The far-side of the gallery houses her curtained-off installation Diorama. Liska creates a layered and a sculptural space that features her own image–talking but without sound–captured within a very small 3-d TV that hangs about six feet above the floor. A projection of a green shrub and brick wall hit and flash on the monitor. The green and red images reach back further, to the flat wall which is about 6 feet behind the suspended TV. The green flashes, changing shape, morphs.    In the upper left corner, is a video cameo of a Boreal Warbler that seemingly watches over the pulsing installation.

“I have tremendous sensitivity to flashing light,” Liska said. “I suffer seizures. Epilepsy.”

Liska explains that epilepsy was a cruel condition to have as a child because it made her feel alienated, self-vigliant and hypersensitive. “Beginning when I was about 13, going on through menopause–estrogen can push you over the edge!”

She hid the condition. In high school teachers and administrators threatened ‘if you have another one’ they would have to put her in an institution. “That meant insane asylum,” she adds. Her family felt strongly that she and they should not talk about her condition publicly.

“I don’t stay silent about it anymore, or hide it.” Liska explains. The episodes and experience certainly influenced her art.

For example, waking up from a seizure Liska would see heads hovering above her. “Heads similar to the heads in my video interviews.” Of course the heads were her husband’s and daughter’s; earlier on her family’s.

Liska has shot many ‘head-on interviews.’

“I did one on Occupy Boston. Another in Berlin on the Documenta. The first video I made was with Anna [Salmeron]. We interviewed gay people about their first kiss. It’s titled ‘Crush’.”

She laughs. “I’m attracted to people’s heads and what’s going on in there.”

In the Silent. Silence. Silenced video Prophecy I, Liska interviews and celebrates her tribe of Atlantic Works Gallery artists.  She requested the interviewees wear hoodies, a form of silencing, and asked them about the future.”What do you think it will be like?” But you can’t hear the answers, unless you walk to the other side of the gallery, to Prophecy II, and put on headphones, or read the text pinned to an opposite wall. Gallery-goers, however, can see the deconstructed pulse of the language, like a line of a heart monitor, that captures the sound waves of the interviewees answers. “It’s media chaos,” she says about the separation of voice from image. “It’s taken for granted in our world, words can easily be drowned and depersonalized in data.”

In the back nook of the gallery, Liska’s 12- hour video, Border Night  not only pays homage to the past–early video artist Andy Warhol– but also to current and future questions regarding privacy and surveillance.

“I wanted to grab the opportunity to make this video before everything on East Boston’s waterfront changes,” Liska says.  So, one night in  September 2017, Liska set up cameras in her Border Street studio window and shot a dusk to dawn look at East Boston’s waterfront.

In addition, at the Silent, Silence Silenced exhibit, Liska shows archival prints:  Newfoundland Bogs (from her time in Canada); Convent, Ghent; and Mojave Whistlestop.  

Atlantic Works Gallery artist Charlene Liska in front of "Prophecy I Machine Transcription": video, 2017 (image on screen is Elson, the Bird Caller)

Atlantic Works Gallery artist Charlene Liska in front of “Prophecy I Machine Transcription”: video, 2017 (image on screen is Elson, the Bird Caller)

There is not complete Silence in the gallery. We hear bird noises. “So many people associate silence to birdcalls,” Liska says. So she came up with bird sounds–a witty twistaroonee, of course: sounds made by her Brazilian electrician who has a knack for imitating and relating to birds. “They talk to him. He talks to them,” she says.

“When you go into the countryside to record silence, you get birdcalls. Even when you are not looking for them, there they are.  It’s like birds live in a parallel universe. Their spirits fly and they don’t care what we do. They just go on and on. Unaffected.” She nods. “Birds are stronger than we are.”

Finally, going back to Platos Cave: the ‘prisoners’ in the cave perceived only shadows and echoes of real objects and were completely unaware that those forms were not the real thing. Ultimately, according to Plato, their perception was not false; by their understanding of the world, the shadows and echoes were the actual forms, since this was all they knew.

In ‘Liska’s Cave’, an ode to Silence, the world’s transition to a socially connected, digital society—the age of the internet–nudges the viewer to contemplate modern reality, and the shadows it casts on form. Here, in the gallery, the major form is video screens. And use of the form questions the separation of words from their speaker, the transformation of spoken text into paper flatness; the absence and ability to inject new words within the movement of a silenced mouth; and even the manipulation of self presentation.

In the gallery with Charlene Liska, 2017

In the gallery with Charlene Liska, 2017

“I do art because I like to do it,” Liska said. “I make art to make art, for no other reason.”

We can think of Liska as the bird in the corner of the gallery in Silent. Silence. Silenced. watching over the video screens. The sound of her voice  has cast strong shadows that challenge our questions about the future and what we might choose to make or take from the video screen.

Major Kaye in her Atlantic Works Studio

Major Kaye in her Atlantic Works Studio, September 2016

Atlantic Works Gallery Member 

 

Marjorie Kaye’s sculptures reach out and in and up and beyond. The transcendent stacks of energy are constructed from pieces of plywood, which are cut into shapes with a jig saw, smoothed and then tinted with bold gouache color–or house paint washes. The pieces are assembled in sequences, one piece glued or nailed against the other, forming patterns that transit from basic schematics of color and size into higher, longer and wider dimensions that strive to be freed from the constraints physicality. In her gracious unfolding of form, Kaye considers the mechanics of duality, and the vibration between the laws of intention and those of magnetism.

Perhaps classical in inception, the sculptures are very particular to our present time and reflect the emotions of a meditation on internal space. “I reflect who I am as a person. I bring my inside experience outside,” Kaye says.

Kaye sculptures and paintings have been shown both locally and nationally. She has an BFA in painting and has done graduate work in printmaking. Her work has been reviewed in many publications including the Boston Globe and ArtScope Magazine. She is the founder/member/owner of Galatea Fine Art in Boston, MA, a large artist-run gallery.

In her most recent work Kaye breaks down the emotive qualities of sound, dissecting music, particularly the curvaceous, meticulous and musical chases composed by Bach. She appreciates Bach’s order and expression, pointing out that his arrangements are repetitive and sequential, like her art. “Bach didn’t express chaos. Order allows emotion to come through.”

Kaye grew up in the Boston area, in a musical environment. “It began in the crib–the listening, the appreciating, the dissecting. The family took me to Leonard Bernstein concerts, to musicals.” She remembers seeing, The Carnival of Animals with her grandmother. Kaye sang in oratorios. “In my mid-20s, after art school, I studied voice. But I found I was more interested in music theory than performance. The calibrations. Cadence. The ideas.”

“Yes,” she smiles. “I ride a lot of different horses,”  adding, “when I was young I  started a journey of many disciplines: music, the occult, theosophy, astrology, Judeo-Christian texts, the Kabbala. Eventually it culminated in Zen Buddhism.  And I’m still investigating, contemplating, researching…

“When I think about organized religion, I see no differences. Each is a system to look at the threads that join all of us together.” That thread is apparent in her art. “The most important thing in life is God and spirit. My  art is a spiritual practice; my ongoing contemplation is about the meaning of life. I ask: Who are we? What is nature?

She turned to sculpture as an expressive form when she and her companion, Artist George Shaw, began living together. “George is also a woodworker,” she explains. “There were of scraps of wood around the house. I started shaping the pieces and painting them. Finally I gave myself permission to do sculpture.“

Previously her painting (which she still practices and exhibits) had focused on the mandala. A mandala is a ritual symbol, representing the universe, that guides viewers into a sacred, internal space. “Instead of painting mandalas I began building them,” she says.

Marjorie Kaye's sculptural mandalas

Marjorie Kaye’s sculptural mandalas

In 2016 Marjorie was awarded by the Provincetown Art Association and Museum: a Lillian Orlowsky/ William Freed Foundation grant. “On the application I wrote that with the funding I would get a studio and I did.” In June Kaye moved her tools, paints and wood to  a studio in East Boston, to 80 Border Street, Atlantic Works Studios.

In her studio she doesn’t listen to music. “I like complete silence. Plus I use power tools, and they make a lot of loud noise.” As far as color, the color of her work is bold. “The brighter the better,” she says. Orange seems to be the bridge color. “I use orange to pull everything together. To get from here to there.”

She can’t predict how having a dedicated art studio will effect her work. “For sure I have more opportunity to look and consider each piece,” she says. “But I worked hard in my home studio. I’m just a hard worker; it’s my nature. I’m process oriented. I make the best of any situation.”

Marjorie Kaye getting ready to use the jigsaw

Marjorie Kaye getting ready to use the jigsaw

 

MARJORIE KAYE’S ONGOING AND UPCOMING SHOWS:

The Poetics of Space. (with George Shaw) at Atlantic Works Gallery, 80 Border Street, East Boston, MA.  October 8-29, 2016.

Colo Colo Gallery, 29 Centre Street, New Bedford MA. December 2016

FOR MORE VISUALS and info VISIT www.marjoriekayeart.com

Artists Farzaneh and Bahareh Sararani in front of their painting "Alone"

Artists Farzaneh and Bahareh Sararani in front of their painting “Alone”

What artist would turn down a second mind, a pair of extra hands, or a person who could stand by their side realizing and making manifest what they themselves were thinking?

The Safarani sisters, identical twins Farzaneh and Bahareh, have just that.  Since the age of 13 they have been helping each other do art. It wasn’t until their undergraduate years at the University of Tehran that they began to paint together.  Their process is familiar.  “First we decide what to do, then we discuss how to do it and make a drawing.  When we paint, I work on a area of a painting,” said Bahareh, “while my sister plans another painting. And then we switch.”  For the past two years the sisters have been students in a Master of Fine Arts program at Northeastern University/ The Boston School of Museum Arts where their studies are concentrated on painting and video art.

At The Boston Biennale 4, their painting “Alone” hung front and center in the left-gallery  “Alone” is a genuflection to the Italian Renaissance, with its strong sienna and umber palette and its particular luminosity, a result of the medium, oil paint on wood. Additionally, the twin’s painting makes a good attempt at melting colors into one another–the sfumato technique, similar to the one used by Leonardo Da Vinci to softened Mona Lisa’s smile back in 1503.

The female in the painting is one of the twins. In addition to being each other’s helpmate in the creative process, they are also each others models and muses. Keeping within the framework of Renaissance symbolism, the brown garment, or cloak held in front of the seated, classically beautiful female communicates modesty and religion. It is the same color worn by monks. Yet, in the frozen moment of the painting–just as the Mona Lisa is about to smile but hasn’t yet– the brown cloak is about to be opened. (Intuitively we know the cloak won’t be lifted because someone will stop the movement before the seated female reveals her heart and her secrets.)

That someone would be the missing part of the painting: the other sister.

A video accompanies “Alone” and places the second sister in the white slice of doorway, in the back chamber, in the secret territory, within the heart of the painting. (The video part of the painting was not included in the BB4 exhibit.) The second sister is naked. She is taking a shower. Her vulnerability is distant and veiled by a translucent curtain. She is washing herself. A baptism. A cleansing off of the religious, modest cloak.

Could the brown cloak on sister one suggests the hijab, a garment of modesty and religion, worn by women in Iran, the twins home country?

The twins intended to reveal nothing more than classical beauty and wonderful light in their painting.  “A painting is an object in itself,” Bahareh said. “It should be beautiful.  The subject doesn’t matter.”

Many people ask why they use wood, not canvas as a background material. “We are interested in browns and flesh tones and the wood works well for that.”

“Alone” is one in a series of six video-paintings that the twins are completing for their thesis at BSMA. In the series female figures–nude and clothed– appear in different rooms, in different situations. The intended tension is for the viewer to wonder if it is one person or two.  “A viewer could also read the painting as one person trying to know herself, trying to connect different parts of her identity,” said Bahareh.

——————————————————————————————————

Are two heads better than one? Joined-at-the-hip people making art and in unison seems unusual, and,yes, even weird, and at the same time symbiotically inviting. Exactly how unconventional is it? I took a quick doubles look on the internet and within three Boston minutes found four sets of artist twins currently living and making art together: the Singh sisters, living and working in London, are credited with the revival of the Indian miniature tradition within the modern art practice; Marina and Irina Fabrizius, twin sisters, born in Kazakhstan, living in Germany, paint very large, extreme color paintings reminiscent of the landscapes of their childhood.; Vietnamese twin brothers Thanh ands Hai Le, do laqueur paintings and run a bar, gallery and artist residency in Hue, Vietnam; and  ex-Florentine artists  Marcello and Alesso Bugaglar relocated to Maui, Hawaii, and have a business called Twins Fine Art. If you would like to know more about the Safarani Sisters, they have a website and a fine future ahead of them.

[via The Boston Harbor Association]

Matt Pollock, a graphic artist and sculptor, is the executive director of HarborArts, a nonprofit sculpture park located in the Boston Harbor Shipyard and Marina in East Boston. With direct sight lines to Boston’s entire downtown waterfront, HarborArts’ Shipyard Gallery is Boston’s largest collection of contemporary public art.

“My goal as an artist and arts administrator is to redefine and expand Boston’s public art palate by working collaboratively to create, plan and implement alternative arts programming and exhibitions in the city.”

Matt and HarborArts are key partners in Summer on the Waterfront, a three-month annual festival involving thousands of cultural and recreational events along Boston’s waterfront from East Boston through Dorchester. For their work to increase East Boston’s visibility as a vibrant arts community, we are proud to honor Matt and HarborArts among this year’s Harbor Champions!